Bending Exercises

22nd Sunday in Ordinary Time
Luke 14: 1, 7-14 “But the one who humbles himself will be exalted”

The recent hostage taking in Manila that led to the death of eight Hongkong nationals was a big blow to the Filipino pride. The incident revealed flaws in our security and law enforcement unit. It was a major mistake. As a nation, let’s humbly accept our mistake, do the necessary action to ease the anger in Hongkong and seriously reform our police force. All of us are sad and in shame. I don’t want to offer any justification to lessen our guilt. A mistake is a mistake. We can’t do anything about it but to humbly accept our fault.

Our gospel today fits us well. The tragic event calls us to do “bending exercise” – a call to humbly ask for forgiveness and do some necessary reforms. Jesus tells us that humility is an important virtue and we can benefit a lot from it. When you look at the different misgivings, anger and violence in our midst, we see that pride is one of the main culprit. Nobody wants to be humiliated and insulted in front of others. We don’t want to lose face because our honor is somehow attached to it.
But what is humility? It is not only choosing the least sit in the party or not seeking for honor and recognition. Genuine humility is 1) to endure insult and contempt for doing the right things 2) To admit one’s mistake and correct it 3) To recognize that everything is a gift from God. Thus, we can’t boast of anything as ours.

Sad to say, humility is not one of our recognizable virtues. To some us, we even view humility as something reserve for the weaklings. We did not realize that there is hidden power in practicing humility. Jesus’ decision to embrace humiliation, insult and death during his crucifixion puzzled everybody including the powerful Roman soldiers.

How do we cultivate humility? Jesus suggested a couple of “bending exercises” : 1) If you’re invited in the party, take the least sit and 2) If you’re hosting a party, invite not only your friends but the poor and the marginalized.



In our world today where success is measured by social status, educational attainment, wealth and power, the following “bending exercises” can make us humble and free. Let’s consciously say these words daily. One a day can keep the spirit of pride away.

1. “I made a mistake.” Admitting a mistake is not easy. It takes a lot of courage and humility to own a mistake.
2. “You did a good job!” We are slow in giving praises and good remarks. But we are quick to condemn when somebody commits a mistake.
3. “What is your opinion?” We are always smarter than others. Thus, we don’t listen to their thoughts, ideas and opinions.
4. “I need your help.” We don’t trust others and their works. To delegate work or ask for help is not in our in our system. We prefer to work on our own.
5. “Thank you very much.” A grateful heart recognizes the help of others. Thanking others is our recognition of their valued presence in our lives.
6. “WE.” An admission that I belong to a community of believers. We are all created equally in the image and likeness of God.

It will take some months before we forget that shameful hostage tragedy in Manila. Let’s wear the garment of humility, take everything with a grain of salt, forgive ourselves, advocate for reform, and move on. Our national pride is deeply wounded. But we need to remind ourselves that one bad incident does not define us as a nation. We are more than that. In humility and conviction, we could still say, “I am proud to be a Filipino.”


- Fr.Willy M. Samson,SJ / Dominican Sisters Chapel, Baliwasan / August 29, 2010

3-D Ticket to Heaven

20th Sunday of Ordinary Time
Luke 13: 22-30 “Do your best to go in through the narrow door”

Wedding is a special occasion for all of us. We do a lot of preparation to make it more memorable and meaningful. When my friend Jenny was asked to be the Maid of Honor of her bestfriend, it was the beginning of her serious preparation, as if she was the one who will get married. Without delay, she immediately rushed to her dressmaker and meticulously chose her DRESS to wear. But the preparation did not end there. A month before the wedding, she begun avoiding her favorite chocolates as part of her DIET program. She wanted a slim beautiful body for her bestfriend’s big day. But as the wedding day came closer, a business offer came up from Singapore. Without having a second thought, she politely turned down the offer. Her DESIRE to attend her bestfriend’s wedding was far more important than any business or personal interests.

There is also a big banquet coming in the Kingdom of God. All are invited; unfortunately not everybody will be able to enter the gate. In our gospel today, someone asked Jesus, “Lord, will only a few people be saved?” His answer was a big surprise, “Do your best to go in through the narrow door; because many people will surely try to go in but will not be able (Lk.13:24).” Jesus even hinted that some of his followers will not be allowed to join the banquet. They will claim, “We ate and drank in your company (Lk.13:26).” But Jesus will simply say, “I do not know where you are from. Depart from me, all you evil doers (Lk.13:27).” The blame was on them. They did not prepare themselves for the Big Feast.

The 3-D preparation is a must for the big banquet in heaven. We are expected to dress appropriately, do our regular diet, and have great desire to meet our Savior. How do we do these? Let’s check our own 3-D list:

Dress – Do you wear your dress of righteousness and charity regularly? Don’t forget the guest
who was thrown out from the feast for not wearing the appropriate dress. (Mt. 22:12-13).

Diet – Do you do your spiritual dieting regularly? Cut down your excesses. Trim your pride and
selfishness. Avoid temptations. Turn away from sins. Remember, the gate to the
Big Feast is too narrow. Diet is a must to squeeze ourselves. (Matthew 3:2).

Desire – Do you have a genuine desire to join the Big Feast and meet Jesus? Are we like
the invited guest who says, “Not now, I am busy with my business and other things.”
(Matthew 22:5).

Unlike any earthly wedding, preparing for the Big Feast is quite difficult, challenging and liberating. All are invited to the Big Feast but nobody knows when. The gospel gives us a stern warning - we will falter and fail if we don’t start preparing now. Thus, the challenge is to dress up, do your diet and desire for Jesus every day. If the 3-D prep becomes part of our daily life, the date of the Big Feast is not something to worry about, but something to look forward to.

In our newspaper this morning, it was reported that our Bb.Pilipinas International 2009, Ms.Melody Gersbach, 24, died in a road accident. She is too young to die. We really don’t know when our time is. Suddenly, it reminds me of my friends who are struggling hard with cancer. They are more or less prepared than us. Somehow, this is one of their graces.

So wake up. Do your 3-D preparation. And you will never be disappointed.

- Fr.Willy M. Samson,SJ / St.Joseph Parish, Zamboanga City / August 22, 2010

Hail Mary, Pray for Us

Assumption of the Blessed Virgin Mary
Luke 1: 39-56 “Mary set out and travelled to the hill country in haste”

Last Christmas Eve, while preparing food for our family Noche Buena, Louie my brother in law had a phone call. His mother requested me to administer the Sacrament of the Anointing of the Sick for his cousin Ian who was critically ill with rare viral infection. We went to St.Luke Hospital in haste and anointed Ian with holy oil. To our delight to God, he miraculously recovered from the viral infection and survived from his ordeal. Later, I learned that Ian’s mother had a dream when they were in the hospital: Our Blessed Virgin Mary told her that she will be visiting Ian on Christmas Eve. It was Christmas Eve when I administered the sacrament of healing. It dawned on me that Mary fulfilled her promised. She visited Ian on Christmas Eve and interceded for his healing. She was with us during those trying moments.

Our gospel for today was another story of Mary’s visitation. When Mary learned from Angel Gabriel that her cousin Elizabeth was pregnant at her old age, Mary felt the need to support her during those moments of uncertainty and anxiety. She left her home in haste and accompanied Elizabeth during those trying moments.

In 1950, Pope Pius XXII declared the Assumption of the Blessed Virgin Mary as an official dogma of the Church. Here we proclaim that Mary went up to heaven both body and soul. But the bottom line of this dogma is – Mary gained an everlasting place in heaven. And with that, Mary can intercede for us and console us – the way she consoled Elizabeth.

The numerous Marian shrines all over the world are manifestations that Mary has a special place in our hearts. Jesus asked her to take us as her children (John 19:26-27). Unfortunately, for some of us, they only come to Mary for her intercession. We failed to see that aside from being our mediator to Jesus, she is our model in obeying God. Her life is an inspiration how to accept God’s will, especially in times of trials.

As our Mother, we can seek her presence for refuge and consolation. We can come to Mary to intercede for us and ask God to grant our deepest desires. But in all our prayers, we need to reserve a space for God’s will to work for us; believing that God knows what’s best for us. When our eyes failed to see the wisdom of God, we should turn our hearts to Mary and listen to her words, “Do whatever my Son tells you (John 2:5).” Remembering that her total trust to God led her to say: “I am the handmaid of the Lord, be it done to me according to your word (Luke 1:38).

Recent study showed that most cancer patients who sought help in Marian Shrines returned home unhealed; but their visit to the Shrines gifted them with an unlikely miracle - they went home with renewed strength, inner peace, and determination to face their daily battle with cancer. They believe that Mary will be with them in their trying moments.

Mary will always remain as our greatest mediator to Jesus. But we should also listen to her life-giving wisdom, “Do whatever my Son tells you.” Her Magnificat is a testimony of the joy that comes from surrendering oneself to the will of God: “My soul proclaims the greatness of the Lord. My spirit rejoices in God my Savior. He has done great things for me. Holy is his name. (Luke 1:46-55).”

When Mary ascended to heaven, God gave her a reward that all of us should aspire – an everlasting union with God.

- Fr. Wilfredo M. Samson,SJ / Ateneo de Zamboanga Chapel / August 15, 2010

Money Talks ... Not in Heaven

18th Sunday of Ordinary Time
Luke 12:13-21 “Though one may be rich, one’s life does not consist of possessions.”
August 1, 2010

When I was in college, a friend of mine invited me to accompany her in Megamall. She bought a new refrigerator, television set, gas range, king size bed and jewelries. Knowing that she had a shopping spree recently, I asked her why? She answered, “It’s my money, I deserve to use them freely.” A week later, she slashed her right wrist. When I visited her in the hospital, she said, “Willy, I realized that money could not make me happy.”

Our gospel explicitly tells us that material possessions should not be the reason for living. We already know this truth but sometimes our action betrays our words. Jesus gave us a stern warning on mishandling God’s blessings : “Take care to guard against all greed; because your true life is not made up of the things you own, no matter how rich you may be (Luke 12:15).” We need to remind ourselves that any blessing we received is bound to be shared; and to share is an act of recognition and gratitude that everything is indeed a gift from God. Anything we possess is not for our own use only. God expects us to be good stewards of His grace.

In our story it was not mentioned that the wealthy man was wicked or immoral. But it was mentioned that his farm produced a bountiful harvest. Unfortunately, he earned God’s anger for being greedy. He “stored up treasures for himself” instead of “becoming rich in the sight of God (Luke 12:31).” His gravest mistake was - hoarding God’s blessings for himself without discovering the joy of sharing.

Be cautious of the devil’s devious trap: When one becomes selfish and forgets to share, he begins to crave for more money, more luxuries, more amenities and more gadgets, until it becomes an unquenchable greed for more. Wealth then becomes his life and happiness. This is tragic. And when greed rules, we can easily drop our Sunday family bonding in exchange of double pay work and bribe our children with an I-Pod. When greed rules, we can easily buy expensive jewelry without qualms and ignore our neighbor borrowing P125 for medicine. When greed rules, we need to remind ourselves of three things to wake us up: First, everything is gift from God. Second, the graces we received – money, health, time, talent and others – come with great responsibility. Third, graces are meant to be shared. God gave us hands for two purposes: to receive graces from God and to release some for the benefit of the needy.

Here is the irony of life: We work hard all our life to secure our future with hefty pension. We plan a lot for our retirement. We buy expensive life insurance for our families. Some of us even went to the details of choosing their coffins and grave sites. But we do little effort to secure our souls after death. We seldom consider our “After Life Insurance Plan.” We need to remind ourselves that there is LIFE after this life. For those who are really wise, they know where to keep their material possessions: in Heaven’s Barn.

A prisoner in New Bilibid Prison came to me with a thought, “Padre, mas masarap palang pakainin ang pamilya ko ng sardinas na galing sa pawis ko, kaysa sa bigyan ko sila ng lechon na galing naman sa pagnanakaw. Sayang huli na ang lahat.” Sometimes, it’s too late to realize that money is not the source of real happiness and security.

In this consumerist society where people love to say “Money talks,” I agree and disagree. Yes, money talks in this world – but not in heaven.

“Life is so tragic for the person who has plenty to live on, but nothing to life for.”

- Fr.Willy M. Samson,SJ / Carmel Chapel, Zamboanga City / August 1, 2010

A Dose of MGM

16th Sunday of Ordinary Time
Luke 10:38-42 “Mary sat beside the Lord at his feet, listening to him speak.”
July 18, 2010

A friend came to me and said, “I attend Mass and pray the rosary every day. In spite of being busy with my work, I am actively involved in prison ministry. Yet I feel empty. I don’t feel God the way I used to do.” I simply said to her, “Visit the adoration chapel. Just stay there in silence and listen.” After a day, she came back, consoled and enlightened. She recognized the source of her emptiness. She unconsciously resented her husband for reprimanding her in public two years ago. She has forgiven him. The silence disposed her to listen to the voice of God.

Our gospel is not about who is better in the eyes of Jesus, Mary or Martha? Both are good. In fact, it is good to cultivate both the Mary and Martha in us. But we should know what hat to wear in a given situation. Our first reading showed that Abraham’s hospitality to the three strangers was rewarded with a promised son (Gen 18:10). I’m sure Jesus was pleased with Martha’s sincerity to prepare a good meal for him; but her hard work merited a correction from Jesus for complaining and for being anxious in many things. She forgot that listening and conversing with her guest was also important. Mary did sit and listen to Jesus. And Jesus delightfully replied, “Mary has chosen the better part.” (Luke 10:42).

There is great value in hard work. No doubt about it. But today, Jesus is emphasizing the necessity of listening to God.

Like Martha, we are always anxious with our daily concerns. We are pressured to earn a living for our family. Mothers must cook, clean the house, and take care of their children. Our office and school activities are up by this time. God expects us to be busy in all these things; but He also wants us to involve Him in our daily concerns.



Like Martha, we are task oriented and busy beings. This is our reality and God understands. Unfortunately, in our desire to please people and bring good results, we bury ourselves with our works and concerns and easily forget God. When we are busy and pressured in our work, our prayer life is the first thing that flies out of the window.

I admire people who are actively engaged in many things; but they are able to stop and pray in silence. They are highly motivated, spontaneous and happy people. They begin and end their day with God. They can drop everything in the middle of a busy day for a quick dose of “MGM” (Me and God moments). They know that prayer and hard work are both necessary. A good guiding principle to a busy but anxiety-less life: The more we are busy with many things, the more we should stop and pray.

Here is my personal guide how to STOP in prayer.

S – Silence: Seek God in silence and listen to His will.
T – Trust: Have faith in God. He knows many things and can see things beyond us.
O – Obey: With firm faith, follow what God wants you to do, even if it hurts.
P – Persevere: Don’t give up when things seems not working well. Just do your part and allow God to do the rest. It is only then that our anxiety will disappear.

“Every Christian needs half an hour of prayer each day except when busy. Then we need an hour of prayer” - St.Francis de Sales

Fr.Willy M. Samson,SJ / Sacred Heart Chapel, Ateneo de Zamboanga University

“Breathe the Holy Spirit”

Pentecost Sunday (C)
May 23, 2010
John 20:19-23 “As the Father sent me, so I send you. Receive the Holy Spirit.”

Today is Pentecost Sunday – also known as the birthday of the Church. This was the day when the disciples received the Holy Spirit and transformed themselves from simple timid fishermen to energetic charismatic disciples of Jesus. That was the work of the Spirit.

As we celebrate this feast, it is good to stop and reflect for a while the state of the Catholic Church today. The Church is under serious attack from many parts of the world. We are scandalized and discouraged from the news of scandals done by the clergies; even Pope Benedict VI is not spared from the attacks. Although we know that scandals are widespread in many religious and social institutions, we cannot not help but ask ourselves, “What’s happening in the Church? Who are our enemies? What do we do now?”

Since the beginning, the Church enemies – kings, emperors, anti-catholic groups and individuals, atheists, schisms, new ideologies – have tried in vain to destroy the Church. They failed and the Church flourished. In the midst of persecutions and crisis, God intervened and raised Spirit-filled men and women to save the Church. That was the work of the Spirit.

Today is a different story. Our real enemy is more dangerous, cunning and knows us well. The battle fields are no longer the plains and seas, emperors’ courts, lions’ den or coliseums. Our enemy deeply hates us – the devil; and the battle ground is inside us - our hearts. With an increasing incidence of sexual scandals, broken families, hopelessness, hatred, violence, loneliness and other forms of moral, social and spiritual degradation, it’s clear that the devil and its cohorts are gaining grounds. They cunningly sneak themselves in our fears, selfishness and sins; and they control us in the process. They are desperate to take away the Holy Spirit from us; for without the Spirit - the giver of life, light, and hope - we are good as dead.

In our gospel today, Jesus gave his peace to the disciples, commanded them to preach the good news and breathed on them the Holy Spirit. The Spirit gave them new strength, hope and renewal – a rekindling of fire within themselves! When the Spirit of God rules our hearts, peace, transformation, and a sense of mission follows. This is the work of the Holy Spirit.
Through baptism, we received the Holy Spirit and its seven gifts: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. Do you use them in your daily discernment and dealings with others? Do you feel love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Gal 5:22-23)? They are the fruits of the Holy Spirit. Live and cooperate with the Spirit and you will be renewed and empowered every day. The Spirit’s power is with us; but sad to say, we barely use it.

The Holy Spirit is with us. Now is the time to purify our hearts from all traces of evil. What areas of your life need conversion, rejuvenation or renewal? Pray to the Holy Spirit for courage, guidance, and enlightenment. Then breathe-out all your sins, fears, and doubts and slowly breathe-in God’s peace and forgiveness. Evil may come strong for us, but the power of the Holy Spirit is much greater. Listen to the Spirit and obey his promptings - and you will see wonders in your life.
For those who daily seek the guidance of the Holy Spirit, every day – is Pentecost day.

“Come Holy Spirit, rekindle the fire within us, and we shall renew the face of the earth.”

- Fr. Willy M. Samson,SJ / Blessed Sacrament Parish, Hollywood / May 23, 2010

"Your ID please."

5th Sunday of Easter (C)
May 2, 2010
John 13:31-35 “This is how all will know that you are my disciples …”
Our gospel brings us to the last moments of Jesus where he bids goodbye to his disciples. It is very human that when we leave, we want to be remembered. He wants to give his followers a lasting sign that will distinguish them from the rest of the world – the ability to love one another (John 13:35). A passport allows us to know each others’ nationality; but our love for one another will allow others to recognize us as disciples of Jesus.

Let’ stop for a while and reflect the following paradox of life I recently read:

“We have taller buildings, but shorter tempers; wider freeways, but narrower viewpoints. We spend more, but have less; we buy more, but enjoy it less. We have bigger houses and divided families. More conveniences, but less time; we have more degrees, but less love; more knowledge, but less good judgment. We have more experts, but fewer solutions; more medicine, but less health. We have multiplied our possessions, but reduced our values. We talk too much, but don’t know how to listen. We have learned how to make a living, but not a life; we have added years to life, not life to years. We have been all the way to the moon and back, but have trouble crossing the street to meet the new neighbour. We have higher incomes, but lower morals; we’ve become long on quantity, but short on quality. These are the times of world peace, but domestic warfare; more leisure, but less fun; more kinds of food, but less nutrition. We have cleaned up the air, but polluted our soul.” – Anonymous.

This paradox of life simply tells us that some of us have lost their Christian I.D.

In our gospel today, Jesus wants us to wear our Christian identity: our capacity to love one another. When we know how to love unconditionally, we become effective messengers of God’s love. People remember us not because we did great things for them; but because they felt our presence when they need us most. Anything done with great love – listening to your son, a good evening family meal, serving a cup of coffee to your dad or mom, stroll at the park with grandma, a warm morning greeting to a homeless, a surprise visit to a friend, a phone call just to say hello, a thank you note to your teacher and other small act of kindness – is worth remembering. Love spells T-I-M-E.

Do you still remember your favorite teacher in grade school or high school? I do. Her name is Miss Maria Calica. Her lovely face is still vivid in my memory. She gave me a bar of chocolate and a hug to ease my fear on my first day in school. That small act of kindness left a wonderful memory in my heart; that’s love – the disciples’ I.D.

It’s fun to walk in the famous Hollywood’s Walk of Fame. Viewing the names of more than 2,000 movie stars engraved along the sidewalks of Hollywood Boulevard is interesting and entertaining; but everything ends there. But each time I walk through my own memory lane, it gives me joy and gratitude remembering people who touched my life - their kindness is deeply engraved in my heart. I will never forget them for the rest of my life.

- Fr. Willy M. Samson,SJ / Blessed Sacrament Parish, Hollywood / May 2, 2010

Cricket in the City

4th Sunday of Easter
April 25, 2010
John 10: 27-30 “My sheep hear my voice; I know them, and they follow me.”


On our way out from the Ateneo de Manila Campus, an old Jesuit said, “I hear a cricket.” We just smiled at him. It was impossible to hear a cricket in the middle of the city noise. But he insisted, “Please stop the car and listen.” Respecting an elderly brother, we did stop for a while and we listened; to our surprise, we did hear the cricket as he told us. The Jesuit Father smiled and said, “I spent a lot of time listening to crickets when I was young. I know them well. Their sounds are music to my ears.”

Today is the fourth Sunday of Easter – also known as the Shepherd Sunday. The gospel invites us to stop, dwell in silence and listen to the voice of God - with our inner ears.

Unfortunately, listening with our inner ears is easier said than done. In the midst of other inner and outer noises that compete with God’s voice, it would entail lots of time, patience and sensitivity to hear the voice of the Good Shepherd in our hearts. The first step and the secret of listening begin with the words STOP and LISTEN.

To fully appreciate our Gospel today, we need to understand its context. Earlier in this chapter 10 of the Gospel of John, Jesus calls himself the Good Shepherd. A good shepherd loves his sheep. He is willing to do sacrifices and hard work to keep his flock safe and secured. When Jesus said, “My sheep hear my voice; I know them and they follow me,” it was presumed that his sheep knew him well. Thus, if we don’t have an intimate relationship with God, hearing the voice of God in the midst of other noises would be very difficult.

The call of our gospel is to deepen our prayer life and be intimately connected with Jesus. It is only in prayer that we could know Jesus the Good Shepherd; and there is no other way of knowing the Father but through Jesus. The more I immerse myself in prayer, the more I understand God’s mysterious movement in my life. And the more I listen to God in prayer, the more I understand myself - especially what God wants me to do. I admit that even in my prayer, I may not totally understand everything in my life; but to hear the voice of Jesus is enough to make me serene – I know that in the hands of God, all shall be well.



Do you have an ear for God? What are your distractions? What are three “unhealthy” voices that grab your attention and distract you from listening to God? Is it the voice of anxiety or anger or hopelessness? Is it the voice of wealth or fame or honor? If we are not familiar with the voice of Jesus the Good Shepherd, we can be easily distracted and enticed by these ungodly voices that longs for our attention.

During the day, it is good to stop for a few minutes, drop what you are doing and listen to the Good Shepherd. Some of the things we do everyday can wait - net surfing, facebook, laundry, shopping, a friend’s invitation for a cup of coffee – but not God. In this busy, chaotic and seemingly impersonal society, the voice of God is too good to be ignored. Jesus the Good Shepherd is calling us to come and rest in his presence; His voice is not only music to our ears – it is music to our souls.

“The shepherd always tries to persuade the sheep that their interests
and his own are the same” – Stendhal

- Fr.Willy M. Samson, SJ / Blessed Sacrament Parish, Hollywood / April 25,2010

Elephants Never Forget

3rd Sunday of Easter
April 18. 2010
John 21: 1-19 “Simon, son of John, do you love me? … then feed my sheep”


In 1986, Jerry Murrell and his four sons opened their first Five Guys Burger joint against burger giants like Mcdonalds, Wendy’s, and Burger King. Today, there are 570 stores across the U.S. and Canada, with 2009 sales of $483 million. What’s their secret? They believe that their best salesman is the customer: Provide the customers good food and good service, and they will walk out the door and advertise your products for free. Elephants never forget.

In a multi-cultural society where each one is unique, common table fellowship melts away fear, anxiety and animosity. It strengthens unity, deepens belongingness and lifts everybody’s spirit. When we experience a very personal and satisfying table fellowship, we feel loved and important; we cannot help but share our wonderful experience to others.

Our resurrection story continues today. Unfortunately, even after the two appearances of Jesus to his disciples, they were still at a lost, confused and indifferent because of fear and unbelief. They were supposed to be the bearers or advertisers of the Jesus’ resurrection. The spreading of good news would not gain ground without fired up and motivated salesmen/saleswoman. And so for the third time, Jesus appeared again and hosted a breakfast to console and to encourage the disciples to go out from their closed rooms.

John did not provide a detailed breakfast account. But it was mentioned that Jesus took the bread and fish and gave them to his disciples. It was a re-echo of the last supper account to remind us of the intimate table fellowship where Jesus said, “Do this in memory of me” (Luke 22:19). In the resurrection stories, the disciples recognized Jesus during the meal twice: The walk to Emmaus (Luke 24:13-25) and today’s gospel. But what opened their eyes to recognize Jesus? I guess Jesus has a special way of serving meal that allowed the disciples to recognize Him in the breaking of bread. And I guess - Jesus served with love and the disciples felt it.


In our gospel, after Jesus validated Peter’s love for him three times by asking, “Do you love me?” Jesus was confident that Peter was ready to serve others with love. When one serves with love, everybody feels he/she is important. And they will leave grateful and encouraged to share their experience to others. Anything done with love will touch people’s lives.

I smiled when an RGS nun revealed the secret of their famous Good Shepherd Ube (Purple Yam). She said, “We don’t use machine. It’s manually mixed. It is cooked with love.”

Our love of Jesus gives passion and personal touch in all we do. The people whom we serve and meet can feel it. If we have lost the fire, the sensitivity, and the joy in our ministry, it is good to allow Jesus, asking us again, “Do you love me?” We reverently say, “Yes Lord, I love you.” Then we gently hear Jesus say, “Feed my sheep with your love.”

How’s your prayer meeting? How’s the church attendance in your parish? Do you attract young men and women to join your ministry or your congregation? Do you see new faces? Are they curious of your apostolate? Or your dedication and passion in the things you do? Does everybody feel welcomed and loved in your community? Are they excited to see you? Once in a while, it is good to evaluate the way we feed our sheep and the way we relate to them.

Let’s make a difference in every person we meet. Let them feel the love of God through us. Let them feel they are important. They are the next generation of salesmen/saleswomen of good news. Grateful elephants never forget.

- Fr. Willy Samson,SJ / Blessed Sacrament Parish, Hollywood, CA / April 18, 2010

“And God said ...”

2nd Sunday of Easter
April 11, 2010
John 20: 19-31 “Blessed are those who have not seen and have believed”

One of the phrases that struck me in the Easter Vigil Mass was “And God said… And so it happened” Genesis (1:1 – 2:2). The twin verse was repeated seven times. In the gospels’ resurrection stories, we have seen how Jesus repeatedly stressed the fulfillment of his Words: He will be killed but raised on the third day (Matthew 16:21). When we look back at our life, the phrase “And God said…And so it happened” is also true to us. God is ever faithful to his Words from Genesis, to the time of Jesus, and to our present time. This reality consoles us much.

In our gospel reading, when Jesus appeared to his disciples and said “Peace be with you” (John 20:19) and showed his nailed hands, it was another “God said… and so it happened” experience. When the disciples realized that Jesus fulfilled his promises, their fear, hopelessness and sadness quickly disappeared; a deep joy and consolation filled their hearts. There was nothing to fear. Peace flooded their hearts and gained courage to face the world.

Unfortunately, to believe in Jesus is not always easy, especially when one is tied-down with his/her “empty tomb” experience. Thomas, in spite of the news that Jesus has risen, wanted to ground his faith on something tangible and verifiable by his senses. He wanted to touch the wounds of Jesus for him to believe. But faith is not based on what we see and hear. It is grounded in remembering “God’s promises and its fulfillment.” And so when Jesus has risen from the dead and appeared to his disciples, the first thing he did was to console his disciples - by helping them to remember His Words and how He fulfilled them.


Each one of us has its own personal experience of “And God said…And so it happened.” Jesus wants us to believe in Him by recalling God’s goodness in our life, and not by asking signs like Thomas. He demanded to see the marks of the nails in Jesus’ hands for him to believe. Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed” (John 20:29).

On the other hand, John was the opposite of Thomas. He did not see the body of Jesus in the tomb, yet he believed when he remembered the Words of Jesus and saw its fulfillment in the empty tomb (John 20:1-9). On the way to Emmaus, Jesus helped the two disciples to understand the prophecy about him from the time of Moses and the prophets (Luke 24:27).

The gospel wants us to remember our past and see how God fulfilled his promises - of His divine providence, protection and mercy. Sometimes, pain and sufferings blind us from seeing God’s unwavering presence in our lives. In the midst of trials, we claim that God abandoned us; but in reality, it is us who abandoned God when we start doubting Him.

In the Second Reading, John encourages us to look back and realize that there’s no single moment in our life that God abandoned us: “Write down, therefore, what you have seen, and what is happening, and what will happen afterwards” (Revelations 1:19).

The resurrection of Jesus is the ultimate reason why we should place our lives in God’s hands. In this unsecured and unstable world where nothing is permanent but change, God is our only hope and refuge. “I am with you always, until the end of time.” (Matthew 28:20). He is true to his Words. Be at peace.

Recall one or two of your greatest trials in your life. Open your eyes and see how God had helped you. See and believe. God fulfills his promises. All the time!

- Willy M. Samson,SJ / Blessed Sacrament Parish , Hollywood, CA / April 11, 2010

The Hidden Truth

Easter Sunday
April 4, 2010
John 20: 1-10 “He saw and believed.”

When the disciples learned from Mary Magdala that the stone of the tomb of Jesus was removed and the tomb was empty. Peter and John immediately run to the tomb to verify the story. Stealing bodies of dead were not unusual that time, plus the fact that the Pharisees kept telling that the body of Jesus would be stolen by the disciples and proclaim that Jesus has risen from the dead.

All of them wanted to know the truth. When they arrived, they saw the empty tomb and burial cloth. Peter concluded that the body was stolen and he was disappointed. On the other hand, when John saw the cloth, he believed. Imbedded in that neatly folded cloth was the hidden truth - Jesus is alive and has risen from the dead. An intense joy and hope must have entered John’s heart when he saw the cloth and believed! Resurrection brings new life!

John’s immediate recognition of the hidden truth of the empty tomb was admirable. He was an instant Easter disciple. In the midst of their grief and fear, he recalled the words of Jesus about his dying and resurrection. Many times Jesus had told his destiny – he will die on the cross but will rise again after three days. Unfortunately, nobody listened to Jesus each time he would talk about it. John’s loyalty and faith in Jesus made him stay with Jesus all throughout – from his crucifixion to resurrection. His faith did not waver even in death. He held on to every word of Jesus and bear fruit. He saw the hidden truth in the empty tomb. God blessed him with an inner eye that led him see the risen Christ. Later in the gospel, when the disciples caught a large number of fish, John again was the first to recognize Jesus, “It is the Lord!” (John 21:7).


Easter children are like John. They have the ability to see the hidden truth in all things. They have the gift of recognizing God, even in darkness, failures, and hopelessness - a gift given to those who stayed faithful and obedient to the words of God.

Our gospel reveals why the disciples did not see the hidden truth of the empty tomb, “for they did not understand the scripture that he had to rise from the dead.” (John 20:9). They were given equal opportunity to hear Jesus and his prophecy about his rising. Unfortunately, the disciples did not listen. John was a listener from the start that is why he was called “the beloved.” Listening to the words of God is the secret of seeing the risen Christ in all things.

Jesus has already risen and promised that he will be with us until the end of time (Matthew 28:20). Unfortunately, some of us are still grieving in their tombs. Locked and trapped in their miseries, sorrows, and fears. They failed to look around for the “neatly rolled cloth” in their tombs. Like the disciples, they remained in their own closed rooms. They are still dead.

In our modern era where natural calamities, tragedies, war, terrorism, church and family scandals, and personal struggles are our usual morning news, we are all longing for meaning, encouragement and hope. We need Easter Children who will be there to help others see the hope secretly hidden in their darkness, confusion and hopelessness.

You are an Easter child by the merit of Christ’s resurrection. You are bearer of Good news to your family, friends, and to all people. Help them see the hidden truth so that they will see the glory of the Risen Jesus and transform their hearts into a joyful one. Claim it. See, believe and be joyful!

Happy Easter!

- Fr.Willy M. Samson,SJ / Blessed Sacrament Parish, Hollywood, CA / April 4, 2010

Jesus I Adore You

Good Friday
April 2, 2010
John 18:1 – 19:42 “They will look upon him whom they have pierced.”


"Sorrow can lead us into one of four lands. The barren land in which we try to escape from it. The broken land in which we sink under it. The bitter land in which we resent it. Or the better land in which we bear it and become a blessing to others."

We do have our own experience of sorrow and suffering in our lives. And when they come, our life turns upside down and we start doubting the love of God. But they are parts and parcels of our lives. It haunts and challenges our faith and we can easily identify ourselves with Jesus when he cried out loud, “My God, my God, why have you forsaken me?”

My father died seven years ago. It was one of my most painful moments of my life. How could I forget that moment when I suddenly doubted God’s love when my father had a major heart stroke? One night while I was looking at my father terribly suffering in the hospital, I remember blaming God, “I gave up everything to serve you, how come you are not helping us?” The pain of being abandoned and bitterness started creeping into my heart. I cried and blamed God. But suddenly, I found myself softly singing a line from an old worship song: “Holy darkness, blessed night, Heaven’s answer hidden from our sight. As we wait for the God of silence, we embrace this holy night.” That hit me. I realized that God was asking me to trust him more when I am in darkness, for faith is tested when one faces his/her own sorrow and pain.


Good Friday is a day of looking at Jesus whom we have pierced on the cross. It’s ironic and inconceivable that when we look at Jesus hanging on the cross, we gain strength and consolation. Jesus wants us to follow his example by embracing our cross. He does not want us to escape, or be bitter, or sink in our sufferings. He wants us to faithfully carry our cross, find its meaning and be the source of inspiration to others.

We admire people who gallantly carried their own crosses. They suffered a lot, but their determination and unwavering courage in the midst of their pain, persecution, and humiliation give us strength to face our own. A friend of mine died of cancer two years ago. But I admired how she willingly accepted her fate and surrendered her life to God. She suffered terribly but she died in peace. The cancer did not to stop her from loving God. She found the meaning of her suffering. We have our share of suffering but we missed the meaning, because we dwelled too much in our own bitterness and sorrow and failed to transcend them.

The death of Jesus is not a sign of scandal, shame or defeat. It is the ultimate sign of Jesus’ total surrender to the Father’s will. Jesus persevered in his suffering out of his great love for us, and he gained salvation for us. He knew the meaning of his cross and he gladly carried it.

Let’s not allow our tears blind us from finding the meaning of our suffering. Look up intently on the cross. The meaning of your suffering rests in the crucified Jesus. And you would know why Jesus willingly said, “Into your hands, I commend my spirit.”

“There is no Christian holiness without devotion to the Passion” – John Paul II

- Fr.Willy M. Samson,SJ / Blessed Sacrament Parish, Hollywood / April 2, 2010

Let Jesus Wash Your Feet

Holy Thursday
April 1, 2010
John 13: 1-15 “Not all of you are clean.”


Today we begin to commemorate the passion and death of our Lord. As we accompany him in his suffering and death, let us be reminded that Jesus is doing everything for the forgiveness of our sins.

In the Jewish culture, washing another’s feet was one that could not be required of the lowliest Jewish slave. It was so humiliating and degrading that even the slaves were spared from doing it. But Jesus did it out of his great love for us. He did not care what others would say. What matters most was to save us and to obey the will of the Father.

Today, as we accompany Jesus in his agony and humiliation, allow him to wash your feet. Be one of the disciples. See, feel, and listen to Peter’s hesitancy and shame while his feet are being washed by Jesus. What do you feel when Jesus started washing your feet? Feel his gentle hands touching your dirty feet. Feel how he loves you in spite of your sins.


Let Jesus love you today. Let him cleanse your soul by washing your feet.
St. John gave us something to reflect as we begin recalling our sinfulness.

“If we say that we have fellowship with him while we are walking in darkness,
we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.

If we say that we have not sinned, we make him a liar, and his word is not in us.
My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.” (1 John 1: 5 – 2:1)
_________________________
Let us Pray:

You overlook our sins that we may repent. (Wisdom 11:23b)

You have mercy on all, because you can do all things.
You overlook my sins so that I may repent. Lord, have mercy.

For you love all things that exist and loathe nothing that you have made,
For you would not have fashioned anything if you hated it. Lord, have mercy.

And how could a thing remain in existence unless you willed it?
Or how could it be preserved had it not been called forth by you? Lord, have mercy on me.

But you spare me because I am yours,
O Lord, you come to give me life and have it to the fullest. Amen.

- Fr.Willy M. Samson,SJ / Blessed Sacrament Parish, Hollywood / April 1, 2010

Suffer with Jesus

Palm Sunday / Passion Sunday
March 28, 2010
Luke 23: 1-49 “All his friends stood at a distance”

In our dream to have a slim and perfect body, we exercise daily to burn our excess calories. Some end up strained and frustrated. The daily exercise becomes a mere “calorie burning” activity. But some are smiling and fulfilled. They don’t care about calories. They exercise for one good reason – a healthy life. And they benefit much from it, including losing weight.

Holy week could also be like that. It becomes an annual tiring religious ritual when done for pure religious obligation of fasting, abstinence, praying the way of the cross, vigils and attending long Holy Thursday Mass to Easter Vigil Mass as penance for our sins.

But Holy Week is more than that. It’s a life-giving spiritual exercise. It’s a profound opportunity of bringing into our “here and now” the passion and death of Jesus and making his love real for us. Holy week liturgies and rituals are pregnant with meanings. If taken seriously, it could lead us to a spiritual growth and renewal. But we need to involve ourselves to the different images of Jesus’ humiliation, suffering and death on the cross. Let it sink into our hearts to gain profit from it. Bear in mind that when Jesus suffered on the cross, it was not only his body that suffered much but his soul. The suffering was so intense that he sweated blood in the garden and begged his disciples to stay with him: “My soul is sorrowful even to death. Remain here and keep watch.” (Mark 14:34). Unfortunately, the disciples fled and left him alone.

When we are distress, we ask God, “Where are you in my pain and suffering?” But Jesus is asking us, “Where are you in mine?” This Holy Week, let’s stay and suffer with Jesus. Don’t run like the disciples. Be like Mary and John who stayed with Jesus until his death.


But how do we dispose ourselves for the Holy Week? How do we gain profit from it? St. Ignatius of Loyola suggested a specific grace to ask when meditating the Passion of Christ:

“Ask for sorrow and regret, because the Lord is going to his Passion for my sins.
Ask for an interior suffering because of the great suffering he is to endure for me.”

The feelings of sorrow and regret is not so much that our sins merited death but our sins are the cause of Jesus’ death: “He was pierced for our offenses, crushed for our sins, upon him was the chastisement that makes us whole, by his stripes we are healed.” (Is 52:13 - 53:12).

But Ignatius does not end here. It’s his hope that while meditating how Jesus willingly suffered and died for me (to make it more personal); I may realize the depth and breadth of God’s love for me. And in gratitude, I would be moved to consider the question:

“What should I do and suffer for him?”

As we commemorate the Paschal Mystery, may it lead us to an overwhelming gratitude that Jesus died for us, so “that we may have life and have it abundantly (John 10:10).
Holy Week is an intense spiritual exercise. Walk with him on the road to Calvary. Feel his interior pain and sorrow. Be grateful. For his death merited life for you.

- Fr. Willy M. Samson,SJ / Sacred Heart Community, Los Gatos, California / March 28, 2010

Give Life

5th Sunday of Lent (C)
March 21, 2010
John 8: 1-11 “They went away one by one”

Three surprises may welcome you when you get to heaven: People whom you expect to be there are not there. People whom you think should not be there are there. And most of all, you are there.

Our gospel reminds us to be slow or not to judge others. While it is good for us to individually examine our own intentions and motivations in our actions, we should be extra careful when doing the same for others. Any judgment which is not based on the established facts, motivations and intentions is prone to error. Beware: Our emotions, biases and prejudices may lead us to hasty judgments. We might end up falsely accusing each other.

The Pharisees in our gospel angrily brought the “adulterous” woman to Jesus, hoping that he would condemn her to death by stoning. But Jesus knew their hideous intentions, said, “Let the one among you who is without sin be the first to throw a stone at her.” (John 8:7) The Pharisees were caught in surprise for two reasons: First, nobody among them was blameless in God’s eyes. Second, in the Mosaic Law, only the principal witnesses have the right to cast the first stone. Nobody dared to throw the first stone because nobody saw the woman having an illicit affair. So they dropped the stone and left in shame.

Surprisingly, Jesus who has the right to judge spared her also. When everybody left, Jesus said, “Neither do I condemn you. Go and from now on do not sin anymore.” (John 8:11) The guilty woman was ready to receive her due punishment. But it never came. Instead she received forgiveness and was encouraged not to sin again. God disposes mercy (not wrath) to remorseful and repentant sinner. When God thinks of us, He thinks of saving and giving us life, and not to condemn us to eternal death.

The Pharisees saw the sin of the woman. Hatred ruled their hearts. They wanted punishment. On the other hand, Jesus saw a person trapped in her own sin, begging for help and longing for forgiveness. And Jesus gave her what she wanted: Mercy. The mercy she received was enough for her to reform her life. Jesus came not to judge but to save, so “that we may have life and have it abundantly.” (John 10:10).

In another confrontation with the Pharisees, they protested when Jesus dined with Matthew, a tax collector. “Why does your teacher eat with sinners?” (Matthew 9:11). But Jesus said, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, ‘I desire mercy not sacrifice.’ I did not come to call the righteous but the sinners.” (Matthew. 9:12-13). In deep gratitude, Matthew became an ardent disciple. Like Jesus, we should hate the sin but not the sinner.

I cannot forget the words of a death row prisoner in New Bilibid Prison who became a catechist for the prisoners, “Sa totoo lang Pads, wala naman akong planong magbago, pero nang makita kong meron pa ring nagmamahal sa aming mga bilanggo, tulad ninyong ng mga prison volunteers. Naisip ko...lalo na ang Diyos. Doon ako nagbago.”

This Lenten Season, let’s be slow or avoid judging others. We are all sinners. God alone has the right to judge for he knows what’s in our hearts. Throw those rocks away from your hands. We are capable of doing greater things than throwing rocks. Our hands should lead sinners back to the fold of God. Instead of throwing rocks, forgive, understand, and pray for sinners. This is what God wants from us: save sinners and give life.

“If you judge people, you have no time to love them.”
- Mother Theresa of Calcuta

-Fr.Willy M. Samson,SJ / Sacred Heart Jesuit Community, Los Gatos / March 18, 2010

A Hole in My Soul

4th Sunday of Lent (C)
March 14, 2010
Luke 15:1-3, 11-32 “He was lost and has been found”

After thirty three years of unwavering search, Abel Madariaga of Buenos Aires finally found his long lost son Francisco. Trembling before the national news camera in Argentina, Abel said, “I never stopped thinking I would find him. At times I wondered what the hell I was living for. I had to find a way to continue, thinking about everyday things, hoping for this moment of happiness. When he came through the door that night, we recognized each other totally, and the hug that brought us together was spectacular. Hugging him for the first time, it was as if I filled a hole in my soul.”

As we come closer to Holy Week, our gospel brings us to the much-loved story of sin and forgiveness between father and son. We destroy our relationship with God when we live in sin. The parable portrays this truth when the younger son asked his inheritance from his father and went astray to a distant land. Sin is precisely like that – cutting ties and declaring independence from the Father. And when one disconnects with the Father, he disconnects himself with the source of grace. There is no fullness of life outside the Father’s love. Anyone who lives in sin feels that sense of “emptiness” that no worldly pleasures and treasures could fill. It’s a hole in our souls. Ironically, it could lead us back to our senses and walk us back to the Father. Unfortunately, it cost the son all his inheritance to realize this.

The huge wealth he inherited quickly drained as he carelessly indulged in worldly pleasures. And when all his wealth and “party” friends disappeared, and found himself miserable in the company of pigs, he realized his stupidity and repented.


But to repent is not just genuine sorrow and tears. John the Baptist insists on restitution: “Produce good fruits as evidence of your repentance.” (Luke 3:8). St.Ignatius of Loyola is not satisfied with “vague and generalized sense” of sorrow and repentance for one’s sins. He wants a more personalized, particular and concrete way of recalling one’s sins. We need to accept the root of our sins (which are self-love, self-will, and self-interests), repent and amend. To name our sins is to tame it. The son, after coming to his senses, humbly said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as one of your servants.” If pride is the first step away from the Father, humility is the first step back home.

Tiger Woods said it well in his public apology for cheating his wife, “For all that I have done, I am so sorry. I stopped living by the core values that I was taught to believe in. I knew my actions were wrong. I never thought about who I was hurting. Instead, I thought only about myself. I ran straight through the boundaries that a married couple should live by. I felt that I had worked hard my entire life and deserved to enjoy all the temptations around me. I felt I was entitled. I hurt my wife, my kids, my mother, my wife’s family, my friends…It’s now up to me to make amends, and that starts by never repeating the mistakes I’ve made. As (my wife) Elin pointed out to me, my real apology to her will not come in the form of words; it will come from my behavior over time…”

When the son finally came to his senses, he made three important acts of genuine repentance: went home, beg for forgiveness and made restitutions.

The rest of the story is for you to digest in prayer. Is our best glimpse of God’s love. Close your eyes. Imagine that you’re the son - stinking like a pig and totally filthy. Then, oblivious of your smell and appearance, the Father lovingly hugs you. Then hear Him say, “I’m glad you’re home.” That’s more than enough to fill that hole in your soul.

-Fr. Willy M. Samson.SJ / Sacred Heart Jesuit Community, Los Gatos / March 14, 2010


read story of father and son :
http://news.yahoo.com/s/ap/lt_argentina_dirty_war_children;_ylt=At1BxHAlXxhenaFWw6zx7V7lWMcF

My Fig Tree Named "Faith"

3rd Sunday of Lent (C)
March 7, 2010
Luke 13: 1-9 “Sir, leave it for this year, and I shall cultivate the ground around it”


Last Thursday, the Northwest Yeshiva Girls basketball team forfeited their playoff game against St. John in Washington. They walked off the court after their game was scheduled during the Jewish "Fast of Esther," a day when Jewish people go fast for food and water. When their request to change the game time was denied, they decided to forfeit and sacrificed the championship playoff. The school’s head, Rabbi Bernie Fox said, "We didn't think it was safe for the team to play without water. We worked really hard to get here, to qualify for playoff. But we're also very happy to be able to show that our religion is very important to us. And they felt that as important as this basketball tournament was, they couldn't compromise their personal values. I'm very proud of them."

Our gospel shows us a different Jesus. Out of Jesus’ exasperations of dealing with people who see nothing but the sins of others, he blurted out twice, “I tell you, if you do not repent, you will all perish as they did!” (Luke 13:3,5) And then told the crowd the parable of the barren fig tree, “For three years now, I have come in search of fruit on this fig tree but have found none. Cut it down. Why should it exhaust the soil?” (Luke 3:7).

The call to repent from our sins is one of things we need to seriously consider this season of lent. But in our gospel today, to repent does not only mean to be sorry for our sins and ask forgiveness. In our parable, it is not mentioned that the fig tree is a bad tree, but the fact that it has no fruits for the past three years. Jesus wants it cut. We may not be murderers, adulterers, drug pushers, and the likes. But we may be fig trees without fruits in the making. To be a Christian is not just to be “good” in the sense that we don’t offend, abuse, or harass people. We should go beyond the attitude of “I don’t offend others, I mind my own business, and you mind your own.” This is not the meaning of being a good Christian. Good Christians are expected to bear fruit by labouring with the Lord in his enterprise of saving souls.

St.Ignatius of Loyola, in his Spiritual Exercises, explained the will of God, “Human beings are created to praise, reverence, and serve God our Lord, and by means of doing this to save their souls.” (Spex 23). For him, to “serve” God includes commitment to God’s work, “to labour with him, so that following him in his suffering, we will also follow him in his glory.” (Spex 95). No pain, no glory. No labor, no fruits. Thus, if we are minimalist Christians who are happy with just attending Sunday Mass, saying our prayers, novenas, and rosaries, fasting and abstinence during lent, and giving alms to beggars once in a while... we may end up like the fig tree without fruits. We may end up like the Pharisees who faithfully do their religious rituals but do nothing for the poor and then claim righteousness.

I do admire the Northwest Yeshiva Girls who gallantly stood for their faith because they know their priority – their faith. But Jesus wants us to do “magis” (more) for God. He wants to see “faith in action” in our lives, for St.Paul said, “Faith without action is dead.”

Our faith is the fig tree and our action is the fruit. To bear fruit is to allow ourselves to be cultivated and fertilized regularly by our Lord, the Gardener. But such cultivation and fertilization of our faith (our fig tree) means doing what God wants: All are called to share in Christ’s ongoing work of establishing the Kingdom of God in the world. Our personal, family and community prayer should disturb us and open our eyes to the needs of others. Here is the flowering of a fig tree, and on its way to bearing fruits!

Repent, amend, and act now! The Lord is giving us another chance. Let your fig tree bears fruit. Let your faith bears action. Reach out. Serve. Forgive.


- Fr. Willy M. Samson,SJ / Sacred Heart Jesuit Community, Los Gatos / March 7, 2010

read "Team Forfeits Playoffs due to religious fast."
http://highschool.rivals.com/content.asp?CID=1056883