The Pelican

Solemnity of Body and Blood of Christ
Mark 14: 12-16, 22-26 “Take it, this is my body…this is my blood…”



One of the oldest symbols for Jesus in Christian art is the pelican bird. In Medieval Europe, the pelican was thought to be particularly attentive and caring to her chicks. When a mother pelican failed to catch fish, she would strike her breast with her beak and feed her young with her blood to prevent them from starving to death.

This is precisely what Jesus did on the cross. His blood saved us. But He wanted more. He made a promise of continuing presence, “I am with you always, until the end of the age” (Matthew 28:20) and a promise, “when I go, you will not be left alone, I will come back to you.”(John 14:18). And He fulfilled these promises by instituting the Eucharist.

Today as we celebrate the Solemnity of the Body and Blood of Christ, we thank our Lord for His unconditional generosity of sharing Himself - by feeding our spirits with His body and blood in the form of bread and wine. The Eucharist satisfies our spiritual hunger and thirst each time we partake in the Holy Communion. Each time we receive the body and blood of Jesus in the Eucharist, we allow ourselves to commune with Him, and Him with us. The Eucharist nourishes us and gives us life. Such realization of Jesus living in our hearts should console and transform us into His likeness.

Unfortunately, we have taken for granted this wonderful sacrament. The celebration of the Eucharist becomes so ordinary and routine to us that we failed to see its importance in our lives. It is ironic that we are always asking for signs of God’s presence and yet we failed to see that the body and blood of Jesus we receive in the communion is the greatest sign of God’s real presence in our midst. We have taken for granted the Holy Eucharist, thus we’ve never fully experienced the hidden saving power of the sacrament in our life.

Think about these: If we say we believe in the real presence of Christ in the Eucharist, how come we are not excited to attend a Sunday Mass? Is attending Mass out of obligation or out of our heart’s desire? When was the last time you attend a weekday Mass because of your great desire to receive communion? If we believe that it is Jesus we receive in the Eucharist, how come we are still sad after communion and go home feeling empty? We are like the disciples in last week’s gospel, “they worship him but doubted.” (Matthew 28: 17). We are like shipwrecked sailors who died of thirst without realizing that their boat had drifted into a fresh water cove. They failed to dip their bucket into the fresh water. In our case, we failed to dip ourselves in faith into the mystery of the Eucharist. Thus, some of us, in spite of attending the mass, still went home with an empty heart and broken spirit.

We need to rediscover the importance of the Eucharist in us and in our families. The Eucharist is our home. It is in the Eucharist that we are forgiven, loved, and fed. When one cannot feel God’s presence in the Eucharist, we should not put all the blame to the priest for his unprepared homily, to the choir’s lousy singing or to the lector and commentator’s wrong pronunciation. We should transcend all human limitations and faults that may distract our participation in this saving mystery unfolding before us… the bread and wine becoming the body and blood of Jesus - for our spiritual nourishment. Our human senses cannot help us see the real presence of Christ in the bread and wine. Faith will help us. Believe in Jesus, “This is my body…this is my blood…” Participate prayerfully and listen attentively. And you will see and taste the goodness of the Lord in the Eucharist.

One monk says, "Being close to Christ is not a prize. He challenges us to earn. It is a gift. He invites us to accept."


- Fr. Willy M. Samson,SJ
St. Joseph Parish, Zamboanga City / June 14, 2009

The Three in Me

Feast of the Holy Trinity
Matthew 28: 16 – 20 “And behold, I am with you always, until the end of the age.”


Leo Buscaglia was asked to judge in a contest to find the most caring child.
The winner was a four-year-old child, whose next door neighbour was an old man, who recently lost his wife. When the child saw the old man crying, he climbed onto the old man’s lap, and just sat there. The next day, the old man was up and back to his old happy self. When he was asked what he said to the old man, the little boy just said, "Nothing, I just cried with him." Presence is always consoling and empowering.

Today as we celebrate the Feast of the Holy Trinity, our gospel shows us how the loving presence of Jesus did two wonderful things to his disciples: they were consoled and empowered; and commissioned them to “make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.”

We do believe in the Holy Trinity - three Persons in One God. We have accepted that full understanding of this Trinitarian dogma will elude us for the rest of our lives. It will remain a mystery to reckon until we finally meet God in heaven.

But the best way to understand how the Father, the Son, and the Holy Spirit become one is not through Mathematics (for it will surely fail us) but by how they unitively relate to one another and how they reveal themselves to us in different ways. Three different ways of manifestation yet one loving God: The Son, by becoming like us, shares his eternal presence, “I am with you always, until the end of age.” The Father’s eternal protection and unconditional love provides our daily bread, protects us from all evil and empowers us to face our struggles in life. The Holy Spirit’s eternal light consoles and reminds us of the teachings of Jesus. Three different ways of manifestation but unitive in nature.

In our gospel today, when Jesus met the disciples in Galilee, “they worshipped him but doubted.” Somehow we can relate with the disciples here. We do believe in God. We pray and attend Mass regularly. But a part of us doubts God’s power and presence in our life. We still have some anxiety attacks, pockets of sadness, and unrecognized emptiness.

Today, beg the Holy Trinity to touch our hearts. Let the Holy Spirit consoles us. Believe that “all power in heaven and on earth has been given” to Jesus by God the Father and all your fear will disappear. Then say YES to lend a hand in the Trinity’s Enterprise of saving souls. The Trinitarian love (presence, consolation, empowerment) we have experienced should move us out of our selfishness, sins and comfort zones.

Our Jesuit theology professor in Loyola School of Theology attempted explaining to us the Trinitarian mystery for one semester, but he closed the course with an expected conclusion, “The Trinity is in the realm of mystery. No amount of words or logical explanation can fully grasp the mystery. Faith will do.” But faith is for the believers only.

For the unbelievers, the only way to understand the Trinity is through our examples, by becoming LIVING WITNESSES of the Holy Trinity’s loving presence in their lives. Be like the Son – be the presence of unseen God to others. Be like the Holy Spirit – guide and console people. Be like the Father – love unconditionally and empower people to discover their own giftedness. Witnessing is more convincing than explaining.

I don’t need to understand the Trinitarian mystery in its fullness. My experience of the Father’s unconditional love, the Son’s eternal presence and the Spirit’s consolation, are more than enough to wipe away my tears, move on, and face the day with a smile.


- Fr. Willy M. Samson, SJ
Santa Maria Parish, Iloilo City
June 7, 2009